On the ‘Today programme on BBC Radio 4, Tuesday 29th January, there was a debate between Stephen Pollard of the Jewish Chronicle and Steve Bell, political cartoonist for the Guardian, over the Gerald Scarfe cartoon in the Sunday Times published on Holocaust Memorial Day – depicting mangled, tortured bodies being buried over with bricks laid by the bloody trowel of a sinister Israeli leader.
Pollard advanced an argument similar to the one he made so eloquently in The JC today, arguing that the cartoon slips into antisemitism because it invokes the blood libel, and while papers should always have the right to publish offensive material, possessing such freedom to offend doesn’t mean that it is always the correct decision to do so.
Bell disagreed, and argued as follows:
“Apologising for this cartoon – for once it wasn’t a bad cartoon – I think Stephen Pollard invokes terms like “the blood libel” and kind of ‘genocidal hate rage’…. he’s attributing this to a cartoon which is actually … it’s sort of like a mirror image of the cartoon Scarfe did the week before … President Assad clutching the head of a baby … not a squeak about that …
“The problem with the State of Israel and the Zionist Lobby is that they never acknowledge the crime of ethnic cleansing upon which the State was founded …”
Bell’s fictitious history of Israel’s founding is as characteristic as it is malicious, as it was the tiny Jewish state which was forced, a couple of years after the Holocaust, on the day of its founding, to defend against five invading Arab armies intent on extinguishing their presence from the river to the sea. Bell’s revisionism also excludes the shameful episode after Israel’s founding, in which hundreds of thousands of Jewish citizens of Arab countries were punished for the crime of Israel’s continued existence by being systematically expelled – that is, ethnically cleansed – from land where their ancestors had lived for hundreds of years.
Also during his debate with Pollard, Bell the historian also warned against using “the term ‘blood libel’ loosely and ridiculously”, and then added:
“Extraneous notions like ‘blood libel’ are dropped in and sensitivities are talked up .. the very word ‘antisemitic’ becomes devalued .. ‘they’ throw it around with such abandon, if there really is antisemitism it’s actually getting ignored.”
So, what does Steve Bell know about “real” antisemitism? My guess is that he doesn’t know too much.
While Bell was all too willing to publish a cartoon (during Israel’s military operation in Gaza) depicting weak, cowardly British leaders being controlled like puppets by a powerful Jewish leader, when has he ever employed such graphic agitprop to mock “real” antisemites who occupy the landscape of the Arab Middle East?
Did the “populist” liberal satirist ever fancy the idea of caricaturing Egypt’s President Morsi, for instance, who characterized Jews as descendants of apes and pigs, and who told his fellow citizens to nurse their children on Jew hatred?
Additionally, has he ever thought to ridicule Palestinian President Mahmoud Abbas for engaging in Holocaust denial?
Finally, has it ever occurred to Bell to mock the ubiquitous commentators and clerics in the Arab and Muslim world who still peddle in the most bizarre Jewish conspiracy theories, such as the charge that Jews use the blood of non-Jewish children to bake their ‘Sabbath’ bread?
If he ever decided to do so, Bell could have used text from an actual poem by a radical and quite well-known Islamist preacher – demonstrated in a UK Immigration Tribunal ruling on Feb. 8, 2012, to be a clear reference to the antisemitic blood libel – which included the following:
“We have never allowed ourselves, and listen carefully; we have never allowed ourselves to knead the bread for the breaking [of] fasting during the blessed month of Ramadan with the blood of the children. And if someone wants a wider explanation, then he should ask what used to happen to some of the children of Europe, when their blood used to be mixed in the dough of the holy bread.”
Of course, if Bell did decide to direct his righteous ire at those who engage in such “real” antisemitism – and perhaps even at arrogant, hypocritical media groups which have actually championed the cause of such crude and unrepentant racists – he’d be hitting just a wee bit too close to home.
A ‘Comment is Free’ essay by the extremist who evoked the “real” medieval blood libel cited above, Raed Salah, was published on April 19, 2012, Israel’s official Holocaust memorial day.